Visual Thinking Strategy in the Art Museum Club

by Mari Viita-aho

This time the Art Museum Club takes place in Kiasma. We have come to see the exhibition Ars Fennica and gathered our chairs in front of a painting. First, we look it in a silence for a while before discussion.

Camilla Vuorenmaa: Chamber, 2017 (detail, photo: Mari Viita-aho)

Me: “So okay, what do you think, what’s going on in this picture?”

Partipant 1: “There are two flamingos in the pond.”

Me: What makes you say they are flamingos?”

P1: “Because they have red or pinkish on their beaks, which is the same colour that flamingos have.”

Me: What else can you find?

P2: There is a pond or a lake and on ashore there are two men dancing. I think they are Finnish adult pop stars Matti and Teppo!

Me: Really? What makes you say that?

P2: It’s because they’re happy and dancing, and also about the same height with each other. They remind me of Matti and Teppo. I think they live in the cottage (…)

Conversation goes on about experiences of music, singers, and Africa, which is presumed by the group to be the settings for this picture. Also, we linger in the idea of the whole room, “The Chamber”, and think about things we know about Egypt, pyramids, graves and death.

In this tour, guides (or instructors) don’t elaborate backgrounds or working styles of the artists. On the contrary, the idea is to concentrate in the viewer, viewer’s knowledge, feelings and associations, and on the issues rising from them. This conversational, participant-centered approach is called Visual Thinking Strategy (VTS) and it’s based on a long-term studies of cognitive psychologist Abigail Housen and museum educator Phillip Yenawine. At the past year, we have been experimenting with the method in the Art museum club.

Visual Thinking Strategy is based on three questions, which are asked when looking at the image. First one of them: “What’s going on in the picture?”, directs the attention of the group to a selected part of the image. Often, we leave things taken for granted unsaid, only assuming, everyone shares a similar insight of them. Many times this is not the case and it’s surprising to hear, how differently people see things.

The second question, “What makes you say that?”, encourages the viewer to think about her own reasoning: what particular thing in the image led into this interpretation? This simple question steers to observe and to discuss about the hidden clues in the image, details which can be bypassed easily. This is the actual learning point on the visual reading. For example, we have been drawn into discussions about how different painting styles can produce sometimes even opposite impressions. Or, what things are instinctively connected to certain colours or shapes.

The third question, “What more can you find?” is about starting the circle again, digging deeper and widening the conversation further.

Conversation with Tuukka Kaila about his art works in the Finnish Museum of Photography (Photo: Mari Viita-aho)

Instructor’s role is to keep the conversation going, make verbal summaries about the discussion and to make sure, everyone can follow it. When explanations are expressed, the instructor paraphrases them back to interpreters, and to the rest of the group. On the one hand, this is to give a chance to correct or specify the interpretation, but also to confirm, the viewers insight is heard and understood.

Paraphrasing of visual interpretations back to the group seems to somehow build distance between the interpretation and the interpreter. This directs the discussion more to consider the possibility of different ways of looking at images, and guides farther from assuming one, appropriate way of looking and interpreting. Thus one benefit of the paraphrasing is, that it empowers the particular visual reading, while at the same time stresses the validity of other explanations as well. This builds curious, investigative, and democratic atmosphere to the conversation.

VTS has been mostly used in schools or other student groups. In addition, some art museums have had tours with it. Art Museum Club’s experiments with the VTS will continue this spring.

Do you have experience with the VTS? If you want to share or discuss about the method, please feel free to contact me! mari.viita-aho@helsinki.fi

 

Some further readings on VTS:

Abery, Nicola. Learning to Live/Looking to Learn: A Visual Thinking Strategies Survey. In Abery, Nicola. The New Museum Community: Audiences, Challenges, Benefits : A Collection of Essays. Edinburgh: MuseumsEtc, 2010.

Yenawine, Philip. Visual Thinking Strategies: Using Art to Deepen Learning Across School Discipline. Cambridge: Harvard education press, 2013.

https://vtshome.org/

Peter Davis: ‘Reflections on Ecomuseums: theory and practice’

’eco’ – derived from the Greek ’oikos’– a house, living space or a habitat (Davis 2011: 3)

One of the main interests in Peter Davis’s research, is community museology and ecomuseums, which he has been studying since the 1990s. On 7th of November, Davis held a lecture on ecomuseums at the University of Helsinki. This text is written to draw together some of the themes he introduced. (Quotations are from the lecture.)

Davis characterizes ecomuseums as being linked to a place and thus belonging to a particular environment. They are ’community driven projects, which usually involve voluntary work with local people, helping them to develop sustainable ways of action’. Ecomuseum is a malleable concept which respons to unique contexts. The three main pillars of ecomuseums can be described as a sence of place, community involvement, and functions in a unique environment.

A sense of place

There are many variations of ecomuseums, with different emphases, but what they all share, is an idea of a place. By the means of ecomuseum, it’s possible to take a holistic approach to heritage and to the surrounding environment, and to explore the essence of each distictive area. Thus, instead of being a building, museum becomes a place, which boundaries can be defined by music, tradition, dialect or other attributes. When traditional museums can be illustrated as object-centered: emphasizing collection and buildings; ecomuseums focus on heritage: emphasizing territory, population and memory.

Community involvement

Processes of democratisation characterise ecomuseums. They can be jointly managed and owned, or they can be steered otherwise by local communities and encourage people to participate. On the contrary to traditional museums, ecomuseums depend on voluntary effort. Therefore, instead of concentrating to the final result, the process of involvement becomes the focal point. Manners of participation and democratisation give leeway to local identities to empower. Thus, community and its’ memory shift at the center of the attention, whereas the traditional museum functions around professionals and legitimate techniques.

Functions in a unique environment

The idea of the ecomuseum covers spatial as well as temporal aspects. It brings visible the interconnectedness between nature & culture; past & present; technology & individual; which are often treated as exclusive elements. This enables the preservation of both tangible and intangible heritage. The forms of ecomuseums varies with diverse geographical territories. However, a feature defining all ecomuseums is the enhancement of sustainable development: local heritage resources are safeguarded and preserved.

To conclude, all ecomuseums share the idea of place, function with local community and enhance sustainable devolopment in the unique environment. At the present, impacts and societal effects of museums are under vivid discussion in Finland. Participative practices are stressed with the purpose of increasing social and mental wellbeing. Concurrently, we are facing the biggest crisis of humankind in the form of climate change. Perhaps ecomuseums could respond to both of these needs? Wonder if we will see more variations of them in Finland at the near-future.

Overall, the lecture was thought provoking. Warm thanks to Peter Davis for visiting us!

 

Further reading

Borrelli, Nunzia. “How Culture Shapes Nature: Reflections On Ecomuseum Practices.(Report).” Nature and Culture 7, no. 1 (2012): 31.

Chang, Cheng. “A Narrative Review of Ecomuseum Literature: Suggesting a Thematic Classification and Identifying Sustainability As a Core Element.” International Journal Of The Inclusive Museum 7, no. 2 (2015): 15-29.

Davis, Peter. Ecomuseums: A Sense of Place. 2nd ed. London: Continuum, 2011.

Davis, Peter & … In Knell, Simon J., Suzanne MacLeod, and Sheila Watson. Museum Revolutions: How Museums Change and Are Changed. Hoboken: Taylor and Francis, 2007.

Dogan, Mustafa. “Ecomuseum, Community Museology, Local Distinctiveness, Hüsamettindere Village, Bogatepe Village, Turkey.” Journal of Cultural Heritage Management and Sustainable Development 5, no. 1 (2015): 43-60.

Gunter, Christopher. “Ecomuseums: Challenging Temporality Through Community Reappropriation.” The Journal of Arts Management, Law, and Society 47, no. 4 (2017): 259-273.

 

 

Meet the Art museum -club

by Mari Viita-aho

The Art Museum Club is a group that tours around art museums in Helsinki. It is coordinated by Helsingin kehitysvammatuki 57 ry., a private organization that provides leisure time activity for people with intellectual disabilities.

Most leisure-time activities designed for these people are actualized in exclusive spaces, designated for participants only. This can result in unintended construction of boundaries preventing people with disabilities from moving in the city. The hidden curriculum of the Art museum club is to familiarize the participants with the city: to encourage movement and to make the urban environment more accessible and less remote.

Besides increasing the openness of the city space, the Art Museum Club also aims at promoting easy access to art. To achieve this, the club utilizes some of the very basic ideas of general museum education. The activities of the club are based on the idea of bringing art within everyone’s reach. In each meeting, the notion of translating feelings and images into words, is discussed.

The Art Museum Club saw Alvar Aalto -exhibition in Ateneum (Finnish National gallery). The Club evaluates: Alvar Aalto is surprisingly modern and multifaceted.

The structure of the club is simple: the group meets, visits an exhibition and discusses it. Meetings take place every two weeks. The group gathers in the lobby of the art museum to which they have to be able to find themselves. Tutors take them to a tour to an ongoing exhibition. Methods used on a tour vary from informative guided tours to visual thinking strategy -based meetings. In addition, when there is a low threshold workshop, or exhibition-related participative activity available, it can be utilized.

Sauntering exhibitions is certainly fun, but the most important part follows only after the tour: time for coffee and cake … and to reflect the new ideas imprinted in mind.

Having coffee in Ateneum after the exhibition.

More on art museum club is to come, so stay tuned!

Ei haittaa, jos kynnenaluset likaantuvat

Ympyrä on sulkeutunut ja olen 1990-luvun opiskeluvuosien jälkeen palannut yliopistolle opettajan roolissa. Oma matkani Suuressa museossa alkoi taidehistoriasta ja siirtyi konservoinnin kautta museologiaan. Takana on useita vuosia erilaisia museotehtäviä ja matkakilometrejä – ihan arjen taidetyötä. On ollut rikkaus saada tutustua kulttuuriperintöömme monen ammattialan perspektiivistä, oli sitten kyseessä kansainvälinen näyttelytoiminta ja kuratointi, luupin ja 000-siveltimen avulla tehty restaurointimaalaus, paikallispoliitikkojen kulttuuritietämys tai suuren taidekokoelman säilytys ja tulevaisuus. Lopulta omaksi tieteenalaksi vakiintui museologia. Koen sen monialaiseksi siltatieteeksi, joka nivoo loistavalla tavalla teorian ja käytännön. Ei ole tieteelle haitaksi, jos kynnenaluset joskus likaantuvat. Parhaimmillaan teoriatausta toimii museotyössä arjen motivaattorina, mutta teorian on myös tukeuduttava koettuun käytäntöön. Tällöin syntyy dialogia, jolloin teoriaverkoston tuottamilla tuloksilla on mahdollisuus rantautua osaksi oikeaa museotyötä. Tämä on asia, jonka toivon välittyvän kaikille museologian opiskelijoille. Nyt jo näkee, että heissä on paljon voimaa ajatella ja tuottaa alalle järeitä mielipiteitä. Museologia on aine, joka kiinnostaa opiskelijoita yli pääainerajojen. Jokainen opiskelija rikastuttaa keskustelua oman alansa näkökulmilla, mutta vie myös museologian tietämystä omille kollegoilleen. Ehkä voimme jossakin vaiheessa tulevaisuudessa sanoa, että museologia kuuluu kaikille!

Nina Robbins / 30.9.2017