“As long as we have the faith, the desire and the resilience”: Interview with Tahani Al Dahdouh for the OLIVE Project (Part 2)

On May 22nd, 2024, Anaïs Duong-Pedica from the OLIVE project interviewed Tahani Al Dahdouh, an educator and postdoctoral research fellow at Tampere University. Originally from Gaza, Tahani’s research focuses innovativeness, digitalization and professional development in higher education. In Part 1 of this interview, published last week, Tahani talked about higher education in Palestine and the impact of Israeli colonialism and occupation on Palestinian education, online teaching and learning, and teachers’ resilience in Gaza. In Part 2, we talk about Tahani’s research on Palestinian teachers use of online teaching, transnational pedagogical development training in Palestinian higher education and her thoughts on resuming education in Gaza.

Tahani at the library at the Islamic University of Gaza. Photo: Tahani Al Dahdouh

Anaïs Duong-Pedica (ADP): What challenges and opportunities does online teaching pose for teachers in Palestinians universities? In part one of the interview, you already mentioned this lack of access to electricity, difficulty accessing the internet, and in terms of opportunity, the fact that online teaching allows to continue education in a situation of emergency. But are there any challenges and opportunities that you think about that you’ve not mentioned?

Tahani Al Dahdouh (TAD): All of these challenges were cited by participants in the article and some of them are also shared by teachers worldwide: suddenly moving to teach online and increasing the workload and the difficulty to achieve a work and life balance, because teachers were working mainly from home. But other challenges were specific to conflict areas, such as in Palestine, like the lack of resources, the lack of infrastructure, the lack of Internet and electricity connections, financial constraints, and so on.

But for me, I can see that the online teaching experience during the pandemic has brought several affordances to teachers there. As the proverb says, it was a blessing in disguise. This is also the case in the words of the teachers themselves: They said that without COVID, they would have perhaps never delved into online teaching, and people are the enemy of what they are ignorant of. During the COVID pandemic, they were forced to delve into online teaching, and they were also forced to collide with the reality, to explore different techniques and reflect on their practices to navigate what worked and did not work. For example, I can give you a quote from a teacher, when he said that “at the beginning, when we shifted to online teaching, I relied on the PowerPoint presentation that I already had prepared even before COVID.” When he started to teach using the Zoom, he discovered that this is not the right way to teach. He felt there were some issues related to student engagement and interaction. He didn’t know if the students are following him as he uses the Powerpoint slides. What happened with that teacher is that he started to reflect on the way he taught, and he started also to rebuild and re-develop the learning materials in order to make them more engaging for the students. This is how teachers also changed their behaviors, attitudes and perceptions when they experienced online teaching during COVID.

Continue reading ““As long as we have the faith, the desire and the resilience”: Interview with Tahani Al Dahdouh for the OLIVE Project (Part 2)”

‘You understand?’  Visual Images of Craftwork from East Jerusalem and Palestine – An Exercise for Geo-ethnographers

You understand?’ is a visual exercise that aims to provoke the ethnographer’s thinking and practice that combines digital and visual data.

I shot the images with my smartphone to capture the ‘moment’ on the move during a visit in the Old City of Jerusalem, in late May 2023. Looking back to this research experience from a time-space distance, I see it as a synthesis of encounters and discussions that constitute a ‘moment’. I choose ‘moment’ rather than ‘trajectory’ even though my ‘moment’ embraces the elements of a trajectory, the movement, the visual and sensorial aspects, and the different emplacements of the researcher on the move (Gomez-Cruz, 2016). This is, however, an exercise for training the geo-ethnographic gaze and creating a basis for geo-ethnographic imagination and thinking. Geo-ethnographic methods allow positioning encounters in time and place on demand and, thus, offer one way to deal with possible memory gaps and other sources of bias.

Geo-ethnography is nothing but new. Surprisingly, it has been a tool for historical research since the Classical times when Herodotus applied geo-ethnographic methods to get to know the ‘facts on the ground’ and separate myths from reality (Masalha, 2021). The smartphone has in-built technology that makes possible the convergence of image creation and locative metadata and, thus, becomes geo-ethnography’s good friend (Vivitsou & Janhonen-Abruquah, 2024).

Continue reading “‘You understand?’  Visual Images of Craftwork from East Jerusalem and Palestine – An Exercise for Geo-ethnographers”

Women in STEM in Palestine and Finland– current situation, challenges and opportunities for more equality in the future 

A Checkpoint on Southern Haifa Beach, artwork by Abed Abdi, 2016

OLIVE project and the pedagogical cafe organized a panel discussion on the topical issue : Women in STEM – current situation, challenges and opportunities for more equality in the future. The discussion took place online on Tuesday 31 January 2023.

Continue readingWomen in STEM in Palestine and Finland– current situation, challenges and opportunities for more equality in the future “