Virpi Mäkinen , Senior Lecturer of Systematic Theology, esp. Theological and Social Ethics, University of Helsinki; Doctor and Docent in Theological Ethics and Philosophy of Religion, University of Helsinki
As a Principal Investigator of the project, Mäkinen investigates the genealogy of the right of subsistence by focusing on the relations between self-preservation, self-ownership, and the right of necessity in the medieval and early modern legal, philosophical and theological sources. The results will be published as a monograph Early History of Subsistence Rights (preliminary title) and in pre-reviewed articles. For the latest book, see Rights at the Margins: Historical, Legal and Philosophical Perspectives, ed. Virpi Mäkinen, Jonathan Robinson, Pamela Slotte & Heikki Haara (Leuven: Brill 2020).
Heikki Haara , University Lecturer of Political History, University of Helsinki, Doctor of Social Sciences and Master of Theology, University of Helsinki
As a postdoctoral researcher, Haara concentrates on early modern sources and investigates the appearance of the maxim of extreme necessity in the writings of 17th-century natural law theorists (e.g. Grotius, Hobbes, Pufendorf, Locke) by explicating how they both learnt and departed from earlier scholastic traditions when theorising the relation between the right of self-preservation and the maxim. Another task concerning 17th-century Protestant thinkers is to focus on the political implications of the maxim of necessity (e.g. resistance theory and the prisoner’s right).
Mia Korpiola, Professor of Law, University of Turku, Doctor of Law and Docent in Legal History, University of Helsinki
As a senior researcher, Korpiola investigates the influence of the learned doctrine “necessitas non habet legem” in Nordic medieval laws as well as in early modern German laws. She focuses on criminal law and especially on the cases of theft. Together with Prof. Jørn Øyerhagen Sunde (Oslo), Korpiola has provided the first survey of all Nordic provincial laws that contained right of necessity (see publications). She started in the project in the late 2022.
Ritva Palmén, Academy Research Fellow, University of Helsinki, Doctor and Docent in Philosophy of Religion
As a senior researcher, Palmén explores the idea of extreme necessity and its moral psychological implications in medieval and renaissance Latin and vernacular sources (e.g. in Bernard of Clairvaux, Hugh of St. Victor, John of Salisbury) by focusing on the notions of self-preservation and ‘inner security’. Another task is to analyse the topic of moral emotions by asking how the internal moral struggles and their accompanying emotions (despair, fear, shame) were envisioned and evaluated in early Christian depictions of the poor in need.
Liaison Manager, URBARIA (Helsinki Institute of Urban and Regional Studies), Doctor in Philosophy of Religion, University of Helsinki;
As a postdoctoral researcher, Posti studied medieval and early modern theological and political texts of Henry of Ghent, John of Naples, and John of Legnano focusing on the concepts of just war and selfdefense, and the use of the notion of extreme necessity in these sources. Posti’s research period in the project was 2020–2022.
Katja Tikka, Doctor of Law, Master of Arts (history), University of Helsinki
As a postdoctoral researcher, Tikka explores the late medieval and early modern court documents of the cases of hungry and theft in Nordic law to see how the necessity has been applied. In wider context, her perspectives discusses great famine and the social control of poverty where the principle of extreme necessity can be found as a moral and ethical foundation. Tikka started in January 2023.
Siiri Toiviainen, Ph.D. in Historical Theology, Durham University
As a postdoctoral researcher, Toiviainen explores the use of the principle of extreme necessity in early Christian sources and their influence on later thought, e.g., on medieval canon lawyers. Her main research themes are e.g., the concept of nature in relation to the needs of the body and social justice, extreme necessity as a state limiting moral authority as well as moral emotions in ancient ethics.