Friday Seminar Series 13.3.: Antoinette Jackson, University of South Florida “Intangible Cultural Heritage and Living Communities – Curating ethnographic resources and engaging people”


A cultural heritage perspective places priority on values and meanings that people ascribe to places, things, and ways of remembering. This talk focuses on tensions, challenges, and rewards of engaging communities in curating ethnographic resources or resources that are defined as important to a people’s sense of purpose or way of life such as museums and other structures, personal artifacts, gravesites, and cultural and natural landscapes.


Antoinette JacksonAntoinette Jackson is Professor of Anthropology at the University of South  Florida (USF) in Tampa and Director of the USF Heritage Research Lab ( Dr. Jackson served as the Regional Cultural Anthropologist for the U.S. National Park Service Southeast Region (2012- 2016).  She has led numerous heritage preservation research projects in community with undergraduate and graduate students in the US and in the Caribbean and her work is widely published. Her book Speaking for the Enslaved—Heritage Interpretation at Antebellum Plantation Sites, was published by Routledge in 2012. Her most recent book, Heritage, Tourism, and Race—The Other Side of Leisure, will be released April 2020.

The Friday seminar is held 2-4 pm at Unioninkatu 35, Room 113/114. Everybody is welcome!

Friday Seminar Series 7.2 : Sasha Newell “The Crowding of Clutter: Possession, Heterochrony, and Congestion in U.S. Domestic Life”

The Crowding of Clutter: Possession, Heterochrony, and Congestion in U.S. Domestic Life

Sasha Newell, Université Libre de Bruxelles

February 7th 2020, 2-4 PM, Unioninkatu 35, Room 113/4

Building upon ethnography in U.S homes , this paper excavates affective intimacies with objects in relation to the animacy of accumulation. Unlike curated collections, accumulations of belongings grow and seep of their own accord in darkened corners, gradually accruing mass and inserting affective hooks into the tissue of their owners’ sociality, until they burst forth into visible space in ways that threaten normative values. Those who fail to contain such accumulations are classified as hoarders, their deviance essentialized as mental disorder, while others anxiously patrol the frontiers of ordered domestic space in hopes of keeping clutter at bay. Clutter is not only spatial but temporal, allowing for arcing constellations of temporal connections that congest and confuse the social space of the home, but also allow for contact and contemplation with both past and future potentiality. Because stored things are often part of the non-conscious cognitive dispositif through which memory, kinship, and temporality are intertwined, the affective force of possessions resists both mental and material containment.